The Beltane is here. We may not even have noticed since we no longer run our livestock between two bonfires made of nine of the sacred woods to purify and protect them and ward off harm, as the ancient Celts did. Nor do we honor the return of the sun to the Mother Earth with bacchanals in the fields, the men adorned with stag horns, the women enticing chase. While it may be somewhat less festive, we do still welcome the return of life to the earth once again in our own more contemporary ways.
 The old customs have changed, but not the connection we feel to our universe. Whatever we call it, we still, as a community, gather each spring to celebrate a fresh start after the long winter. And this year was a long winter. So, maybe that's why this spring, so long awaited, is sweeter.
 Life is in abundance. Flowers are blooming. Mosquitos are hungry once again. Allergies are acting up. And babies, puppies and kitties are in the mix. New love is born; old love rejuvinated.
 In a few countries where communist leanings remain, the Beltane is celebrated as May Day. (Beltane translates as "Good fire", which celebrates the return of the sun's warmth to the earth spring. It is named after the sun-god Belenos, a deity worshiped throughout much of Europe.)
 There, the traditional dance is still performed around the May-Pole as young women dressed in the colors of spring and the sun weave together the warm hues that symbolize the return of summer. Of course, we can't miss the obvious, that what is going on in this dance is adoration of the phallus; it is a ritual to honor procreation and the start of new life.
 May Day in communist countries were adopted, as many festivals have been, to honor the labor force, the natural evolution of the farmers who once participated in the Beltane. It still remains the common people's celebration.
 In our fair city we celebrate the arrival of spring and the end of winter with the Salisbury Festival. It certainly has all the components of the original theme of Beltane; feasting, dancing, games and revelrey.
 Spring celebrations are naturally outdoors, where Mother Nature puts on the best show. And this past Friday night, opening night of the Festival, was exceptional. The dogwoods were in bloom and the warm evening brought crowds to wander the river banks and swarm the greens. In Salisbury, we wait for the dogwoods to bloom to start the party. That's a sure sign that winter is truly done.
 So while we may look back in time with a curious glance at the festivals and rites of the Celts and the Druids, and the countless other family tribes whose blood flows in all those of Irish, British and Western-European ancestry, we have more in common than we might think.
 When the winter ends, and the dogwoods bloom, we still give thanks to whatever it is that banishes the bitter winds, and gives warm spring breezes in return.
 No matter what name we use, English or some ancient, long-forgotten tongue, the meaning is the same.
 "It is spring... rejoice !"


May 5, 1996 Kelley Rouse The Shore Journal

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